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ENGINES (1.) Hebrews hishalon i.e., “invention” (as in Ecclesiastes 7:29) contrivances indicating ingenuity. In 2 Chronicles 26:15 it refers to inventions for the purpose of propelling missiles from the walls of a town, such as stones (the Roman balista) and arrows (the catapulta).

(2.) Hebrews mechi kobollo, i.e., the beating of that which is in front a battering-ram (Ezekiel 26:9), the use of which was common among the Egyptians and the Assyrians. Such an engine is mentioned in the reign of David (2 Samuel 20:15).

ENGRAVER Hebrews harash (Exodus 35:35; 38:23) means properly an artificer in wood, stone, or metal. The chief business of the engraver was cutting names or devices on rings and seals and signets (Exodus 28:11, 21, 36; Genesis 38:18).

EN-HAKKORE fountain of the crier, the name of the spring in Lehi which burst forth in answer to Samson’s prayer when he was exhausted with the slaughter of the Philistines (Judges 15:19). It has been identified with the spring ‘Ayun Kara, near Zoreah.

ENMITY deep-rooted hatred. “I will put enmity between thee and the woman, between thy seed and her seed” (Genesis 3:15). The friendship of the world is “enmity with God” (James 4:4; 1 John 2:15, 16). The “carnal mind” is “enmity against God” (Romans 8:7). By the abrogation of the Mosaic institutes the “enmity” between Jew and Gentile is removed. They are reconciled, are “made one” (Ephesians 2:15, 16).

ENOCH initiated. (1.) The eldest son of Cain (Genesis 4:17), who built a city east of Eden in the land of Nod, and called it “after the name of his son Enoch.” This is the first “city” mentioned in Scripture.

(2.) The son of Jared, and father of Methuselah (Genesis 5:21; Luke 3:37). His father was one hundred and sixty-two years old when he was born. After the birth of Methuselah, Enoch “walked with God three hundred years” (Genesis 5:22-24), when he was translated without tasting death.